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01.07.01-08:00 / 01.06.01

Freedom, an emotion

The person living alone on an island, doesn’t have any idea or concept on freedom. Once the second person arrives a social contract is set up. Now and only now freedom is a matter of concern - for both inhabitants. A suspicion arrives to certainty: Freedom is a social function in the sense of  “freedom = f (society)”. Also the suspicion that a thorough understanding of society on society is not attainable by principle is a strong statement; so feeling is looking around the corner.

Which of the two inhabitants on the island “is” more free: The leader of both or the one who takes advantage from the leadership of the other? Additional complication results from the frequent dialectic contradiction, softer the incompatibility, between two or more persons claiming for “a” freedom. There lies one abandoned coin at soil. Who has the right to take the coin? No doubt for liberals: The person arriving first. That means, a second person doesn’t longer have the freedom to take the same coin. Sorry? Yes.

But in a society of free men, freedom shall be attainable for everyone stating as social moral: “My freedom has to be compatible with the freedom of any other person”. Problem solved? Not yet. Laws and norms define the rules of the social game. Problem solved? Not yet, because it is - also applying best intention - impossible to set up laws for every (future !) case or situation. But personal conscience do solve whatever isn’t ruled by laws. Conscience indicates with greatest precision whether an action disturbs inadmissibly other persons freedom. But there exists lots of people with lack of conscience. The norm “do not interfere other persons freedom” and a judge are the methods in a modern society practical problems should be solved. But: In dubious cases also the judge decides by conscience. Feeling enters the scene.

Reconsider the coin-case. In spite of the well established norm concerning “the right of first” it is clear that under specific conditions one second person would consider his freedom restricted but an other would not. The busy manager hasting from one appointment to next will claim for more freedom; other unemployed manager would be happy having the opportunity to assist all the meeting the employed manager is bored with or is happy reading books the first is not interested. The known, at least the expected conclusion: Free or not free is a matter of indi-vidual, very subjective appraisal. Feeling is full in scene.

So far the bottom up approach. Top down the conclusion that freedom is a matter of feeling arrives as well. If people is classified to any extend into socially homogeneous groups and we ask groupwise on freedom, answers will still differ substantially. Why? Because any person has his own, certainly unique record. Their feeling will be different. And feeling will differ on time scale also. More diversity desired?

The mother of human action, feeling, dominates the scene, whenever freedom is the topic, whenever freedom is the agenda. Let us be satisfied and happy with this conclusion.

Social ethics would establish the goal to liberate freedom feeling for every member of society. It is clear that with necessarily general state laws or state established rules, individual needs can in no case be covered. Bear in mind, that knowledge of society on society will be kept very restricted for ever.

But we know also with certainty as stated before: Every member of society knows by conscience exactly what to do, what to undertake and what action is to omit.

We are in face of a very specific “why” for liberalism, the spiritual backbone of civil society.










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